A philosophy of madness : the experience of psychotic thinking / Wouter Kusters ; translated by Nancy Forest-Flier.
Publisher: Cambridge, Massachusetts : The MIT Press, 2020Edition: English editionDescription: xxiv, 738 pages : illustrations (black and white) ; 24 cmContent type:- text
- unmediated
- volume
- 9780262044288
- Filosofie van de waanzin. English
- WM 200.
Item type | Home library | Class number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|
Book | South London and Maudsley Trust Library Shelves | WM 200 KUS (Browse shelf(Opens below)) | Issued | 09/11/2023 | 024902 |
Browsing South London and Maudsley Trust Library shelves, Shelving location: Shelves Close shelf browser (Hides shelf browser)
WM 200 INS Insanity and divinity : | WM 200 INS Insight and psychosis : | WM 200 KLE Assessing psychosis : | WM 200 KUS A philosophy of madness : the experience of psychotic thinking / | WM 200 LAI The divided self : an existential study in sanity and madness | WM 200 MAR Acute and transient psychoses | WM 200 MAU The Maudsley Family Study of Psychosis : |
Edition statement from preface heading.
Includes bibliographical references and index.
The philosophy of psychosis and the psychosis of philosophy: a philosopher draws on his experience of madness.In this book, philosopher and linguist Wouter Kusters examines the philosophy of psychosis--and the psychosis of philosophy. By analyzing the experience of psychosis in philosophical terms, Kusters not only emancipates the experience of the psychotic from medical classification, he also emancipates the philosopher from the narrowness of textbooks and academia, allowing philosophers to engage in real-life praxis, philosophy in vivo. Philosophy and madness--Kusters's preferred, non-medicalized term--coexist, one mirroring the other. Kusters draws on his own experience of madness--two episodes of psychosis, twenty years apart--as well as other first-person narratives of psychosis. Speculating about the maddening effect of certain words and thought, he argues, and demonstrates, that the steady flow of philosophical deliberation may sweep one into a full-blown acute psychotic episode. Indeed, a certain kind of philosophizing may result in confusion, paradoxes, unworldly insights, and circular frozenness reminiscent of madness. Psychosis presents itself to the psychotic as an inescapable truth and reality. Kusters evokes the mad person's philosophical or existential amazement at reality, thinking, time, and space, drawing on classic autobiographical accounts of psychoses by Antonin Artaud, Daniel Schreber, and others, as well as the work of phenomenological psychiatrists and psychologists and such phenomenologists as Edmund Husserl and Maurice Merleau-Ponty. He considers the philosophical mystic and the mystical philosopher, tracing the mad undercurrent in the Husserlian philosophy of time; visits the cloud castles of mystical madness, encountering LSD devotees, philosophers, theologians, and nihilists; and, falling to earth, finds anxiety, emptiness, delusions, and hallucinations. Madness and philosophy proceed and converge toward a single vanishing point.
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